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Titlebook: Intercultural Masquerade; New Orientalism, New Regis Machart,Fred Dervin,Minghui Gao Book 2016 Springer-Verlag Berlin Heidelberg, Higher Ed

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11#
發(fā)表于 2025-3-23 10:22:21 | 只看該作者
Using Diaspora: Orientalism, Japanese Nationalism, and the Japanese Brazilian Diaspora, of multi-accentuality and hegemony, the author analyses the first major television drama series to highlight the Japanese migration to Brazil that was broadcast on Japan’s state-funded television station and viewers’ comments posted on the show’s website.
12#
發(fā)表于 2025-3-23 13:58:58 | 只看該作者
13#
發(fā)表于 2025-3-23 18:31:35 | 只看該作者
Peidong Yanga in the gastrointestinal system.Resource on direct-fed micr.The practice of supplementing direct fed microbial and prebiotic additives to domestic animals during growth is becoming more widespread in food animal production.? Beneficial effects particularly in cattle, pigs and poultry, including imp
14#
發(fā)表于 2025-3-24 00:32:01 | 只看該作者
15#
發(fā)表于 2025-3-24 05:57:28 | 只看該作者
Lari Aaltonenal production.? Beneficial effects particularly in cattle, pigs and poultry, including improved general health, foodborne pathogen reduction, more efficient food utilization, faster growth rate and increased milk and egg production are common results.? The success associated with direct fed microbia
16#
發(fā)表于 2025-3-24 07:07:08 | 只看該作者
17#
發(fā)表于 2025-3-24 13:28:40 | 只看該作者
18#
發(fā)表于 2025-3-24 17:32:41 | 只看該作者
19#
發(fā)表于 2025-3-24 22:22:43 | 只看該作者
Emilie Guillereza in the gastrointestinal system.Resource on direct-fed micr.The practice of supplementing direct fed microbial and prebiotic additives to domestic animals during growth is becoming more widespread in food animal production.? Beneficial effects particularly in cattle, pigs and poultry, including imp
20#
發(fā)表于 2025-3-25 02:31:17 | 只看該作者
,Reconceptualising the ‘Other’ in Australian Universities, common narrative of European intellectual thoughts. One of the casualties of this tendency, grounded in a developmentalist construct of Asia and the west, is the way these students are categorised by a variety of ‘a(chǎn)nachronistic’ practices as part of a pre-modern world. Such a conceptual framework d
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