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Titlebook: Ineffability and its Metaphysics; The Unspeakable in A Silvia Jonas Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 ineffabi

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發(fā)表于 2025-3-21 18:59:51 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Ineffability and its Metaphysics
副標(biāo)題The Unspeakable in A
編輯Silvia Jonas
視頻videohttp://file.papertrans.cn/465/464367/464367.mp4
圖書封面Titlebook: Ineffability and its Metaphysics; The Unspeakable in A Silvia Jonas Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 ineffabi
描述.This book offers an analytically rigorous and systematic discussion of possible ways of making metaphysical sense of ineffability. Silvia Jonas defends the idea that ineffable insights as found in aesthetic, religious, and philosophical contexts are best understood in terms of self-acquaintance, a particular kind of non-propositional knowledge..
出版日期Book 2016
關(guān)鍵詞ineffability; ineffable; inexpressibility; inexpressible; unspeakable; unsayable; expressibility; limits of
版次1
doihttps://doi.org/10.1057/9781137579553
isbn_softcover978-1-349-95424-7
isbn_ebook978-1-137-57955-3
copyrightThe Editor(s) (if applicable) and The Author(s) 2016
The information of publication is updating

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Conclusion,Can art, religion, or philosophy afford ineffable insights—and if so, what are they? My book answers this question positively: yes, art, religion, and philosophy can afford ineffable insights. These insights are moments in which we get acquainted with our Self.
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Terminology,ce that allows raising the intended research question coherently. Second, in order to clarify the research question and its scope. And third, in order to provide the linguistic tools needed for the inquiry. The core terms that will occur frequently in my discussion are: ‘content,’ ‘representations,’
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Ineffable Properties and Objects, been applied historically. This is because the term is used in slightly different ways that seem to point in different metaphysical directions. Sometimes, for example in religious contexts, a person’s experience is called ineffable. This is ontologically noncommittal, given that we can think of all
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