Titlebook: Indo-Judaic Studies in the Twenty-First Century; A View from the Marg Nathan Katz,Ranabir Chakravarti,Shalva Weil Book 2007 Palgrave Macmil

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Hindus and Hinduism in Medieval Jewish Literaturedian “sages” found in Christian literature written from the third through the fourteenth centuries. He demonstrated that the image of Brahmans (or Gymnosophists) changed during this period from one of misguided ascetics, as in Augustine’s ., to a widespread medieval view of them as philosophers who

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Beyond Hegemony: Hinduisms, Judaisms, and the Politics of Comparisonrepresenting opposite ends of the spectrum of the world’s religions. However, in recent years such characterizations have been challenged from a variety of perspectives, and there has been an upsurge of interest in the comparative study of Hindu and Jewish traditions among scholars of religion. The

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Divine Anthropos and Cosmic Tree: Hindu and Jewish Mysticism in Comparative Perspectivetheoretical assumptions of the canonical approaches within the field.. The canonical writings that defined the field developed primarily during the second half of the nineteenth century and the first half of the twentieth century in the theological seminaries of Europe and Americas with predominantl

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The State of the Art of Hindu Jewish Dialogueas happened on a speculative and abstract level, similar in many ways to what we mean today by the comparative study of religions. At other times, it has been literary, and at other times, practical in both the commercial and political-diplomatic sense.

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New Research, Discoveries and Paradigms: A Report on the Current Study of Kerala Jews the three major Indian communities.. But it would not be an exaggeration to say that the period since 1995 has been even more remarkable than the preceding decade for research on the Kerala Jews, particularly in the proliferation and international representation of scholars involved, the discovery

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Tribal Jewsy. Small, ancient Muslim communities throughout India and Pakistan call themselves . and claim descent from the ancient Jewish communities of Medina in the . A Christian community called the Kenanaya claims descent from Jews. One or two members of the community, which is centered in Kottayam in Kera

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Describing the “Other, ” Describing the “Self”: Jews, Hindu Reformers, and Indian Nationalistsught with them. Apart from that, it was in modern times that the Indians started traveling and thus introduced themselves to cultures and peoples about whom they had previously had only limited knowledge if any. Since India’s encounter with the “West,” its population was exposed to a variety of sour