Titlebook: Indigenous Perceptions of the End of the World; Creating a Cosmopoli Rosalyn Bold Book 2019 The Editor(s) (if applicable) and The Author(s)

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,This Mess Is a “World”! Environmental Diplomats in the Mud of Anthropology,the future of the Amazonian rainforest. While these two spokespersons represent what might be understood as opposed relational “worlds” (i.e., Western science vs. Amazonian shamanism), I propose to theorize the “world in-between” disclosed in their connective gestures. It will be shown how in their

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Epilogue: Indigenous Worlds and Planetary Futures,, articulating a deeper understanding of planetarity struggling to get out of the straitjacket of Western naturalism. Indigenous cosmologies foreground fluidity and transformation, as different entities shift between what might otherwise be seen as wholly separate categories; multiple times seem to

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Mundane

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Contamination, Climate Change, and Cosmopolitical Resonance in Kaata, Bolivia, It is considered that the mountain deities, when the snows of the last glaciers melt, will call time on human exploitation by subsuming the landscape in a sea of lava. This reversal of the contemporary order echoes the ancient mythic trope of . (“cosmic revolution”), a periodic reversal that sees worlds end and new ontological orders emerge.

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A Territory to Sustain the World(s): From Local Awareness and Practice to the Global Crisis,y out arise from a history of struggle against exploitative systems and in support of other-than-human-beings that dwell in their lived space. The guidance of their shamans, as well as obtaining a territory where their visions and thoughts could be materialised, have been key in their struggle.