Titlebook: Imagination and Reason in Plato, Aristotle, Vico, Rousseau and Keats; An Essay on the Phil J. J. Chambliss Book 1974 Springer Science+Busin

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J. J. Chambliss Entwicklung, Evolution oder Transformation konzipiert (vgl. Schelkle 2000). Das Erkenntnisinteresse konzentriert sich dabei auf die zeitlichen Ver?nderungen folgender Variablen: die aggregierten Attribute einer Population (Alters-, Einkommens, Berufsverteilungen), die Verhaltensraten einer Populati

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it gewinnen, wird es entscheidend, ?zu begreifen, was symbolische Herrschaft ist, zu begreifen, wie sie ausgeübt wird. (...) Und die m?nnliche Herrschaft ist in gewissem Sinne der geeignetste Gegenstand, um diese modernen Herrschaftsformen zu begreifen“ (Bourdieu 1997: 220; 1996: 208). Auch in der H

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Introduction,style, although these differences plainly exist. It is, rather, the way in which their conceptions of imagination and reason were formed in the context of what John Dewey has called “the precarious nature of existence.” Under the heading, “Existence as Precarious and as Stable,” he once wrote:.What

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,Plato: Author of the Philosopher’s Tragedy,the aim of being true to the best of which one is capable. The aim would be stated by Aristotle in these words: to “take possession of the beautiful.” Aristotle goes on to add that, in striving to do this, a man “would rather do one great and noble deed that many small ones.”.

Digest

Aristotle: The Artful in Nature and the Natural in Art, Aristotle, as for Plato, knowing may be likened to a kind of seeing. One kind of “seeing” takes place when men try to come to know the “primary immediate premises,” the “principles,” the “archai,” which, when found, will stand as the logical starting points of the sciences. Aristotle says that we a

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Vico: Poetic and Rational Metaphysics,hod” of inquiry but tried to apply it to the natural sciences. Later, at the time of writing ., a study of Francis Bacon had convinced Vico that the geometrical method is inappropriate to the natural sciences:

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,Rousseau’s Men: As Nature Makes Them, and as They make Themselves,nch enlightenment. Among them were d’Alembert, author of the ., which was published at the beginning of the first volume of that . in 1751; Diderot, editor of the .; and Condillac, whose ., published in 1746, left its mark on d’Alembert’s . and other writings of the Enlightenment.

枯萎將要

John Keats: An Eagle and a Truth,tionship between imagination and reason. To put it in an over-simplified way, the development of Romanticism was sensitive to the primacy of feeling, impulse, imagination, over and against an undue emphasis upon systematic reason. Yet the Romanticists gave expression to a deliberate concern for the

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Imagination, Reason, and the Precarious Nature of Existence,tion. As he agonized over the question, whether an eagle is as fine a thing as a truth, he learned that feeling, alone, does not suffice to express the meaning of the human condition. He was working, not away from poetry in the direction of a finer thing, philosophy, but towards a poetry which makes