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Titlebook: Identity, Ethics, and Nonviolence in Postcolonial Theory; A Rahnerian Theologi Susan Abraham Book 2007 Palgrave Macmillan, a division of Na

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發(fā)表于 2025-3-23 13:01:38 | 只看該作者
Spirituality and Nonviolent Polity in the Postcolony, have seen thus far; demonstrate strong commitments to secular forms of critical thinking. Ashis Nandy on the other hand is more of a maverick postcolonial theorist. He also demonstrates in his thought a distinctively contemporary Indian blend of tradition and modernity. He is a neo-Gandhian, a stro
12#
發(fā)表于 2025-3-23 17:34:06 | 只看該作者
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發(fā)表于 2025-3-23 19:58:05 | 只看該作者
Negotiating Cultural and Religious Identity in the Postcolony,us identities in India in such a context is the question that this chapter attempts to answer. Consequently, I engage Homi Bhabha and Karl Rahner in a creative dialogue on identity, conversion, and mission, and challenge their frameworks to become more accommodating of religious subjectivity and awa
14#
發(fā)表于 2025-3-24 01:42:10 | 只看該作者
Theology in the Postcolonial Context,render theological talk as a parallel discourse in society and the academy. Needless to say, the very same charge can be made of high postcolonial theory, with its comfortable elisions of religious and theological knowledge and capitulation to the demands of academic disciplinary conventions. The bo
15#
發(fā)表于 2025-3-24 05:18:11 | 只看該作者
Identity, Ethics, and Nonviolence in Postcolonial TheoryA Rahnerian Theologi
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發(fā)表于 2025-3-24 06:41:33 | 只看該作者
17#
發(fā)表于 2025-3-24 13:06:59 | 只看該作者
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發(fā)表于 2025-3-24 18:46:39 | 只看該作者
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發(fā)表于 2025-3-24 20:22:47 | 只看該作者
20#
發(fā)表于 2025-3-24 23:13:06 | 只看該作者
Susan Abrahamn flourishing is, modern development processes are generally not helping it to occur and indeed impeding and undermining it. This is both because the elementary necessities of life are not achieved and because the authentic and diverse ways of life are undermined.
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