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Titlebook: Identity and Difference; Contemporary Debates Rafael Winkler Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 self.agency.sub

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31#
發(fā)表于 2025-3-26 21:12:22 | 只看該作者
32#
發(fā)表于 2025-3-27 01:30:04 | 只看該作者
Making the Case for Political Anthropology: Understanding and Addressing the Backlash Against Liberaorary thought has—for good reasons—largely abandoned this approach. Abandoning this strategy has itself often been understood as a precondition for justice, a line of thought associated with liberalism.
33#
發(fā)表于 2025-3-27 06:08:57 | 只看該作者
34#
發(fā)表于 2025-3-27 12:30:08 | 只看該作者
35#
發(fā)表于 2025-3-27 15:30:55 | 只看該作者
Persons, Characters and the Meaning of ?Narrative?rticle I summarise all these criticisms and show that they depart from a formal notion of ?narrative? that is completely alien to narrative theories. Thus, I rely on a cognitive notion of ?narrative? that is closer to narrative theories to give an appropriate response to these criticisms.
36#
發(fā)表于 2025-3-27 19:04:18 | 只看該作者
The Decentred Autonomous Subjects the overriding experience we have of ourselves is that of a decentred self, a subject that is constantly in process of becoming. While many feminists support this claim, others argue that endorsing it makes it impossible to develop an account of autonomy or political emancipation.
37#
發(fā)表于 2025-3-28 00:43:47 | 只看該作者
Specifically Human? The Limited Conception of Self-Consciousness in Theories of Reflective EndorsemeHuman beings act, and it is intuitive to think that they are agents in a rather unique way, one that is different from other animals. Human beings can act for reasons. In particular, human actions can be subject to normative considerations, raising the issue of whether one should or should not act in a certain way under certain circumstances.
38#
發(fā)表于 2025-3-28 02:58:05 | 只看該作者
978-3-319-82098-9The Editor(s) (if applicable) and The Author(s) 2016
39#
發(fā)表于 2025-3-28 09:08:32 | 只看該作者
40#
發(fā)表于 2025-3-28 11:24:21 | 只看該作者
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