Titlebook: Hume’s Reflection on Religion; Miguel A. Badía Cabrera Book 2001 Springer Science+Business Media Dordrecht 2001 David Hume.Religion.concep

Adrenaline

學術討論會

Diverticulitis

Hume’s Philosophical Project and his Reflection on Religion of religious ori-gins, representations, beliefs and practices are not mere isolated philosophical episodes but topics whose conceptual exploration is demanded by the peculiar kind of philosophizing Hume undertakes.

羽毛長成

搬運工

碎石

The Origin of Religion: Critical Exposition of Hume’s Theoryd related arguments and doctrines expounded earlier in Book I of the . and the . hope to show that his works on knowledge provide not only the philosophical foundations for the genetic account of the .,but even the substantial anticipation of that theory. In addition, Hume’s general conception of ou

暖昧關系

Belief and Faithvinity are generated. But this is only part of the story. The religious person not only conceives his or her god in a certain manner, namely, entertains a definite idea of his deity, but, what is more important, she or he believes that such a being exists. And, furthermore, upon such a belief he or

NOT

The Ethical Depreciation of Religionl amount of humanity to be present in religion. Sympathy, compassion, generosity, gratitude, enlightened self-interest, indeed rationality, these features of the social life, which have such an important place in his analysis of the principles of morality, may also be substantial components of the r

讓步

From Historical Religion to Natural Religionieve very early in the . i.e., to determine the origin of religion in human nature and delineate the manner in which it depends on its permanent structure. Particularly in the ., but also in the . and the .,Hume examines its alleged rational justification. This is a good place from which to cast a g

Psychogenic