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Titlebook: Hume and the Problem of Miracles: A Solution; Michael P. Levine Book 1989 Kluwer Academic Publishers 1989 David Hume.epistemology.experien

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書(shū)目名稱(chēng)Hume and the Problem of Miracles: A Solution
編輯Michael P. Levine
視頻videohttp://file.papertrans.cn/430/429921/429921.mp4
叢書(shū)名稱(chēng)Philosophical Studies Series
圖書(shū)封面Titlebook: Hume and the Problem of Miracles: A Solution;  Michael P. Levine Book 1989 Kluwer Academic Publishers 1989 David Hume.epistemology.experien
描述This book developed from sections of my doctoral dissertation, "The Possibility of Religious Knowledge: Causation, Coherentism and Foundationalism," Brown University, 1982. However, it actually had its beginnings much earlier when, as an undergraduate at the University of Virginia, I first read Hume‘s "Of Miracles" and became interested in it. (Fascinated would be too strong. ) My teacher put the following marginal comment in a paper I wrote about it: "Suppose someone told you that they had been impregnated by an angel whispering into their ear. Wouldn‘t you think they had gone dotty?" She had spent time in England. I thought about it. I agreed that I would not have believed such testimony, but did not think this had much to do with Hume‘s argument against belief in miracles. What surprised me even more was the secondary literature. I became convinced that Hume‘s argument was misunderstood. My main thesis is established in Part I. This explains Hume‘s argument against justified belief in miracles and shows how it follows from, and is intrinsically connected with, his more general metaphysics. Part II Part I. It should give the reader a more complete understanding builds on of both
出版日期Book 1989
關(guān)鍵詞David Hume; epistemology; experience; knowledge; metaphysics; reason
版次1
doihttps://doi.org/10.1007/978-94-009-2245-7
isbn_softcover978-94-010-7505-3
isbn_ebook978-94-009-2245-7Series ISSN 0921-8599 Series E-ISSN 2542-8349
issn_series 0921-8599
copyrightKluwer Academic Publishers 1989
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0921-8599 nalism," Brown University, 1982. However, it actually had its beginnings much earlier when, as an undergraduate at the University of Virginia, I first read Hume‘s "Of Miracles" and became interested in it. (Fascinated would be too strong. ) My teacher put the following marginal comment in a paper I
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Miracles and Reasoning Based on Experiencety.” “Past experience” should be understood to refer to some form of collective experience and not simply an individual’s own experience — though some of the things Hume says in his essay may suggest otherwise..
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Are Miracles Violations of Laws of Nature?ce. And . event that cannot be judged relevantly similar to others in our collective experience, cannot justifiably be believed to have occurred in accordance with Hume’s principles of . reasoning. (Nor, can one justifiably believe that such an event will occur with any degree of probability whatsoever.)
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