Titlebook: Humanities as a Resource and Inspiration for Humanizing Business; Michael Thate,László Zsolnai Book 2023 The Editor(s) (if applicable) and

monogamy

Spiritual Leadershipimplement inclusion strategies to facilitate thriving workplaces to achieve the fulfillment of diverse employees. In this respect, the authors elaborate on distinct leadership frameworks that are more pertinent to, and commensurate with inclusiveness objectives. The study uses a mixed-method approac

Virtues

很是迷惑

Music as Sapiential Capital: Harmonizing Faith-Based Business and Musical Transcendences eternal illumination and beauty. Hence the stories of the life and work of great composers and performers are, in a profound sense, stories about businesspeople of a peculiarly enlightened and noble ilk, dedicated to the creation and perpetuation of an enduring form of incorporeal wealth that I sh

BADGE

Imagination as Essential Workredictable world. As a result, the delusion of the golden age of American labor has been revealed as has the worker’s loss of self in the face of business. Fear, previously a heavy price we paid for in our business culture is now inspiring workers to resign in droves, asking themselves, Is this real

無(wú)可非議

省略

Mawkish

Flawless

Towards Human Excellence and Creativity in Management Education: A Personal Voyage and the gospel of fierce competition have limited the quest for Creativity and Human Excellence in global business scenario to mere techno-economic pursuits. Deeper, higher and nobler aspects of life and work are hardly taken into consideration while pertinent questions on meaning of work and purpo

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rred by the dominant, it is always a certain expression of domination even as it offers protection or incorporation to the less powerful”. Tolerance, she argues, thus marks what is “civilised”, “conferring superiority on the West” (2008: 178). If ethical cosmopolitanism is defined by tolerance, tole

建筑師

Michael Thaterred by the dominant, it is always a certain expression of domination even as it offers protection or incorporation to the less powerful”. Tolerance, she argues, thus marks what is “civilised”, “conferring superiority on the West” (2008: 178). If ethical cosmopolitanism is defined by tolerance, tole