Titlebook: Humanism in a Non-Humanist World; Monica R. Miller Book 2017 The Editor(s) (if applicable) and The Author(s), under exclusive license to S

解脫

Where Humanism Is, and Where It Is Headed in This Non-Humanist World is Headed in this Non-Humanist World.” Here, Allen offers a jaunt through different topics historically and currently of interest to humanism including politics, race, gender, sexuality, and other social issues. The chapter provides an instructive overview of humanism today.

小樣他閑聊

Figuring in Scripturenist text, the Bible. Arguing that, “we need not be judged by the Bible. It is we who judge,” Callahan’s chapter is a provocative rehabilitation of the Bible making it possible for humanism to treat it as a cultural resource, an artifact as opposed to an authority.

無價值

Introduction,ry context. With (now) wide-ranging definitional variability, one of the few unchanging principles of Humanism remain the centrality and . nature of human uniqueness—the significance of . human by marking qualities of distinction from .-.. This introduction charts the conceptual, ideological, and hi

刺耳的聲音

World-Views as Options—Humanistic and Non-humanisticDewey to argue that humanism is a world-view similar in many respects to other world-views such as theism. His point is not to flatten the differences between these “world-views,” but emphasize that they are commonly connected because they all rely on the option to choose or adopt them. Jung conclud

致命

緯線

Lament

MORT

How Could Humanists Become Solidary with the Non-Humanist World? Towards an Anamnestic Humanism Towards an Anamnestic Humanism.” Here,?Manemann is interested in what humanism is in the deepest sense, and turns to Jean-Paul Sartre to offer the idea of an “anamnestic humanism,” as in amnesia. That is, humanism might just involve the remembering of things forgotten, the stories that bind us to t

我怕被刺穿

易怒