Titlebook: Human-Animal Relationships in San and Hunter-Gatherer Cosmology, Volume II; Imagining and Experi Mathias Guenther Book 2020 The Editor(s) (

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Introduction,pacts of this inherently disjunctive and potentially disorienting experience on human and personal identity and integrity. Also presented is a brief account—along with an outline of chapters—of how the book examines the phenomenological dimension of San ontology and cosmology, in terms of epistemolo

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Being Other-than-Human: Ontological Mutability and Experience,ir cosmology—and how they deal with its profound phenomenological and existential implications mentally and viscerally. The matter is dealt with in general terms in Chap. ., which lays out three avenues followed in this phenomenological consideration of transformation: a general receptiveness to ont

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Monsters and Carnivory: Tolerance of Ontological Ambiguity, of being, being-in-the-word and species identity. The discussion here revolves around two basic phenomenological questions, couched in epistemological and conceptual terms, as well as existential and moral ones: How do people whose cosmology posits human-animal relationality and connectedness in wh

令人悲傷

Experiencing Transformation,from two perspectives, one virtual and vicarious, through myth via the imagination, and the other real and direct, through the body. The former focuses on mythological protagonists whose reactions and emotions to an ontological transformation they are undergoing—such as a young woman and mother of a

Antagonism

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(S)animism and Other Animisms,r animisms, of other preindustrial peoples, the San’s Bantu-speaking neighbors the one and the Eastern Arctic Inuit the other. The two sets of people and cultures focused on in this comparative exercise are linked to the San in significant ways, one in terms of geographic contiguity and the other in

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Conclusion: Ontological Ambiguity and Anthropological Astonishment,rse. The former are a new and novel concern with hunter-gatherer cosmology and ontology (including hunting) from a relational, phenomenological as well as posthumanist perspective, and an appreciation and enlisting, in that scholarly endeavor, of the “indigenous perspective”. The weaknesses derive f

不斷的變動(dòng)

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Monsters and Carnivory: Tolerance of Ontological Ambiguity,terners—to be a being that confounds ontological categories? And, how do they deal with what is perhaps the profoundest of existential issues for humans, the basic contradiction, conundrum and moral dilemma, over?eating the flesh of animal-persons?

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Experiencing Transformation,ough first- or second-hand witnesses’ accounts. The latter includes an account by the author (expanded on in one of the appendices) of a leonine transformation he observed when conducting ethnographic fieldwork in the 1970s.