Titlebook: Human Nature and Natural Knowledge; Essays Presented to Alan Donagan,Anthony N. Perovich,Michael V. Wedin Book 1986 D. Reidel Publishing C

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Two Kinds of Teleological Explanation theories, the explanatory power of what is left would be critically reduced. Both the . and the . in this claim are to be taken seriously. Many important and interesting attempts to save teleology do so only by turning teleology into some kind of efficient causality. Ernest Nagel’s. classic treatme

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Philosophy and Medicine in Antiquityicine and medicine into philosophy (chap. 5). Obviously the advice was heeded by many doctors and philosophers. Burnet (., p. 201, n. 4) went so far as to claim that from the times of Empedocles onwards “it is impossible to understand the history of philosophy ... without keeping the history of medi

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Location and Existenceasic topography for both space and time, that is the basic structure of the set of relations we call “space” and “time,” with the help of some very simple empirical assumptions. As a first step we are to suppose that we are given an individual called “.” and a property ascribed by the use of the pre

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Forms of Aggregativity parts (such as a heap of stones) and systems which are “complex organized wholes” (such as biological organisms). The rallying cry for many of these differences has been the aphorism that “an organism is more than the sum of its parts” — whereas a heap of stones, presumably, is “nothing more” than

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Descartes and Merleau-Ponty on the , as the Foundation of Philosophydualism which is fundamental to his philosophy. Not only are the mind and body distinct substances, but one can know that one’s body and the rest of the material world exist only after one knows that one exists as a mind or thinking thing. Although Descartes never calls himself a dualist in either o