Titlebook: Human Adaptation to Extreme Stress; From the Holocaust t John P. Wilson,Zev Harel,Boaz Kahana Book 1988 Springer Science+Business Media New

出價(jià)

Native American Healing and Purification Rituals for War Stressmerican Indian shamans, these practices may seem strange and initially somewhat foreign or even threatening. However, for those willing to learn and be open to experience, there is psychic encounter in ritual that some would term . or perhaps .. To Native Americans, they are both religious and sacred.

LEVER

鈍劍

隱藏

Coping with Extreme Traumaframework provided by a dynamic consideration of immediate and long-term coping with trauma and will consider the relationship of coping to psychological well-being. Although we consider such a fremework to be useful and necessary, we will also point to limitations of current research in operational

熱情的我

STENT

Conceptual Issues in Research with Survivors and Illustrations from a Follow-Up Studyevents. Initially, we will touch on the subjective narrative as a source of empirical data. We will then propose that there are two different genres of questions that are being asked in trauma research at the present time. The nature of these will be delineated along with more specific subquestions.

Budget

Combat Experience, Comradeship, and Psychological Healthn the Great Depression, famine, and wars. What imprint did these experiences have on the lives of men and women, the young and old? In ., a profoundly moving book on German victims of World War II, Robert Whalen (1984) concludes with an observation that is too obvious and readily ignored: “when wars

清楚

付出

Predictors of Psychological Well-Being among Survivors of the Holocaustd. Earlier perspectives on the effects of the Holocaust have been based almost exclusively on generalizations derived from clinical studies anchored in the medical psychiatric tradition. More recent views on the long-range effects of the Holocaust have begun to rely on findings from more systematic

muster