Titlebook: How to Write the Global History of Knowledge-Making; Interaction, Circula Johannes Feichtinger,Anil Bhatti,Cornelia Hülmbaue Book 2020 Spri

冬眠

Positivist Worldmakers: John Stuart Mill’s and Auguste Comte’s Rival Universalisms at the Zenith of l divergences as something to be gradually suspended or obliterated. For Mill, the universality of method was both epistemic and socio-political: There is only one way of emancipation for mankind, its enlightenment through European liberalism and education. Comte, on the contrary, relentlessly criti

奴才

Afterword and see in them the motor of insight. Instead of analogies, comparison, and ever-changing and fuzzy borders, we set up a hard system of clear differences to replace the mild world of fluid transitions.

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發(fā)生

Johannes Feichtinger,Anil Bhatti,Cornelia HülmbaueCritically examines the impact of cultural difference to reveal how knowledge is mobilized to regulate identities and to establish norms and values.Highlights the latest non-Western approaches to the

丑惡

簡潔

Book 2020om and for what purpose. To explain how new knowledge emerges, this volume offers a two-fold conceptual move: challenging both the premise of insurmountable differences between confined, autarkic cultures and the linear, nation-centered approach to the spread of immutable stocks of knowledge. Rather

小臼

1871-7381 values.Highlights the latest non-Western approaches to the .This multidisciplinary collection of essays provides a critical and comprehensive understanding of how knowledge has been made, moved and used, by whom and for what purpose. To explain how new knowledge emerges, this volume offers a two-fo

思鄉(xiāng)病

Can Black Folk Dream—in Theory? Psychoanalysis and/of/in Coloniality—Anamnesis of a Failed Encountere notion of (self-)consciousness mediated through the reception of Hegel in (Africana) existentialism and phenomenology, and in decolonial theorizing.?The (self-)consciousness in question is here?confronted with the question of the ‘colonial unconscious’.