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Titlebook: How Things Are; Studies in Predicati James Bogen,James E. McGuire Book 1985 D. Reidel Publishing Company, Dordrecht, Holland 1985 Aristotle

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發(fā)表于 2025-3-23 13:45:32 | 只看該作者
How Things Are978-94-009-5199-0Series ISSN 0921-8599 Series E-ISSN 2542-8349
12#
發(fā)表于 2025-3-23 15:51:37 | 只看該作者
Philosophical Studies Serieshttp://image.papertrans.cn/h/image/428706.jpg
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發(fā)表于 2025-3-23 19:16:37 | 只看該作者
0921-8599 nd introduce some jargon to disambiguate it. Code, Modrak, and other authors of the essays which follow use the terms ‘linguistic predication‘ and ‘metaphysical978-94-010-8799-5978-94-009-5199-0Series ISSN 0921-8599 Series E-ISSN 2542-8349
14#
發(fā)表于 2025-3-23 23:05:49 | 只看該作者
Book 1985ories, he was not greatly concerned with it. For our purposes, however, it is best to treat the term ‘predication‘ as if it were ambiguous and introduce some jargon to disambiguate it. Code, Modrak, and other authors of the essays which follow use the terms ‘linguistic predication‘ and ‘metaphysical
15#
發(fā)表于 2025-3-24 05:00:26 | 只看該作者
Alan Codesearchers, graduate students, practitioners, and seminars of the above disciplines, also to be in all science and engineering libraries..978-3-031-16402-6978-3-031-16400-2Series ISSN 1860-949X Series E-ISSN 1860-9503
16#
發(fā)表于 2025-3-24 09:59:13 | 只看該作者
17#
發(fā)表于 2025-3-24 14:18:52 | 只看該作者
18#
發(fā)表于 2025-3-24 15:11:01 | 只看該作者
,Zeno’s Stricture and Predication in Plato, Aristotle, and Plotinus,absurdity, surely one designed to show that knowledge as such is impossible does. I readily acknowledge, however, that the promotion of apparent absurdity has actually led to insight, as the responses of, for example, Augustine, Descartes, or Berkeley to apparently absurd scepticism show. But my con
19#
發(fā)表于 2025-3-24 21:17:32 | 只看該作者
20#
發(fā)表于 2025-3-25 02:13:29 | 只看該作者
Phenomenalism, Relations, and Monadic Representation: Leibniz on Predicate Levels,. For Leibniz is adamant that monads cannot have position as such.. It is clear that monadic representation, relations, and phenomena are intimately connected in Leibniz’s metaphysics. For example, in his letter to Arnauld of October 9, 1687. Leibniz says “that the soul naturally expresses the whole
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