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Titlebook: Host-Parasite Relationships and the Yersinia Model; Akira Wake,Herbert R. Morgan Book 1986 Springer-Verlag New York Inc. 1986 biology.mole

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發(fā)表于 2025-3-28 16:14:05 | 只看該作者
42#
發(fā)表于 2025-3-28 20:41:27 | 只看該作者
Akira Wake,Herbert R. Morganoard, that is its net tonnage, which was used to calculate its taxation for the loaded commodities. The deadweight tonnage adopted the “Liao” as a unit to evaluate the volume of a boat. The shapes and structures of ships varied depending on deadweight tonnage and the proportion of length and width.
43#
發(fā)表于 2025-3-28 22:56:21 | 只看該作者
Akira Wake,Herbert R. Morgannd navigation. Compared to the Bianhe River, the Huainan Canal, the Liangzhe West Canal, and the Liangzhe East Canal had relatively limited water advantages due to their different topographical features. The mechanism of weirs and sluice gates was established to resolve the connectivity issue betwee
44#
發(fā)表于 2025-3-29 04:46:05 | 只看該作者
45#
發(fā)表于 2025-3-29 11:05:46 | 只看該作者
isolation, separated from any visual context or background. The phenomena of . and . have not been studied as closely as other disorders of vision, on which most studies in the field of spatial perception focused on. The fragmentation of space and the difficulties that individuals with schizophreni
46#
發(fā)表于 2025-3-29 14:47:08 | 只看該作者
47#
發(fā)表于 2025-3-29 16:14:21 | 只看該作者
Akira Wake,Herbert R. Morgans first part, art and dreams are used to connect science and art. This knowledge is then applied in part II of the book, written in two modes: a concerned science mode and an intuitive, artistic mode in which the ocean is given a voice. Part III illustrates how science and art can be connected to in
48#
發(fā)表于 2025-3-29 22:46:23 | 只看該作者
49#
發(fā)表于 2025-3-30 02:37:44 | 只看該作者
50#
發(fā)表于 2025-3-30 07:35:08 | 只看該作者
Akira Wake,Herbert R. Morgan the rituals and religion of the Hindu. The paper will analyse how the Bhumij face the in-betweenness of cultural identity while performing the religious practices of others. The study intends to investigate the dichotomy of identity crisis when tribes follow Hinduism as they are neither considered
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