Titlebook: Historiography of Mathematics in the 19th and 20th Centuries; Volker R. Remmert,Martina R. Schneider,Henrik Krag Conference proceedings 20

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Historiography of Mathematics in the 19th and 20th Centuries

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,Mesopotamian Mathematics, Seen “from the Inside” (by Assyriologists) and “from the Outside” (by Hisngin) attacked the corpus and demonstrated the Babylonians to have possessed unexpectedly sophisticated mathematical knowledge; and the ensuing four decades, where some mopping-up without change of perspective was all that was done by a handful of Assyriologists and Assyriologically competent histor

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Spina-Bifida

,The ‘Mathematization of Nature’: The Making of a Concept, and How It Has Fared in Later Years, 1980s tended to regard as hopelessly obsolete. It is certainly true that, in their original guise, these concepts are incapable of capturing fundamental aspects of the pursuit of knowledge of nature in seventeenth century Europe. But is that good enough a reason to give them up altogether? Two effo

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Glossy

,Pulling Harriot Out of Newton’s Shadow: How the Norwegian Outsider Johannes Lohne Came to Contributcause they are published and accessible. We merely sum up two outstanding results of Lohne’s research on Thomas Harriot (1560–1621), concerning the discovery of the sine law of light refraction and the calculation of the Mercator map, in order to stress the quality of his work and his critical mind

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The History of Mathematics in the Progress of Mankind. Modifying the Narrative Around 1800,ry, a historical narrative hinged on the progress of mankind became viable (Condorcet, Fichte etc.). This also had an impact on the writing of the history of mathematics. An interesting testimony of this transition can be found in Alexander von Humboldt’s project on the origin and development of the

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,Mesopotamian Mathematics, Seen “from the Inside” (by Assyriologists) and “from the Outside” (by Hise and a script which only specialists understand, it has always been dealt with differently by the “insiders”, the Assyriologists who approached the texts where it manifests itself as philologists and historians of Mesopotamian culture, and by “outsiders”, historians of mathematics who had to rely o