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Titlebook: Historical Archaeologies of Capitalism; Mark P. Leone,Parker B. Potter Book 19991st edition Springer Science+Business Media New York 1999

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書目名稱Historical Archaeologies of Capitalism
編輯Mark P. Leone,Parker B. Potter
視頻videohttp://file.papertrans.cn/428/427345/427345.mp4
叢書名稱Contributions To Global Historical Archaeology
圖書封面Titlebook: Historical Archaeologies of Capitalism;  Mark P. Leone,Parker B. Potter Book 19991st edition Springer Science+Business Media New York 1999
描述American things, American material culture, and Americanarchaeology are the themes of this book. The authors use goods used ormade in America to illuminate issues such as tenancy, racism, sexism,and regional bias. Contributors utilize data about everyday objects- from tin cans and bottles to namebrand items, from fish bonesto machinery - to analyze the way American capitalism works.Their cogent analyses take us literally from broken dishes to theinternational economy. Especially notable chapters examine how anarchaeologist formulates questions about exploitation undercapitalism, and how the study of artifacts reveals African-Americanmiddle class culture and its response to racism.
出版日期Book 19991st edition
關(guān)鍵詞Annapolis; american archaeology; artifacts; historical archaeology; material culture
版次1
doihttps://doi.org/10.1007/978-1-4615-4767-9
isbn_ebook978-1-4615-4767-9Series ISSN 1574-0439
issn_series 1574-0439
copyrightSpringer Science+Business Media New York 1999
The information of publication is updating

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Why Should Historical Archaeologists Study Capitalism?g power of archaeological evidence over the alleged conservatism, the “inevitable elitism,” of text-bound history. Historical archaeology is the key, many have argued, to making visible “the inarticulate” (Ascher 1974:11), the “endless silent majority who did not leave us written projections of thei
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The Contested Commonsnce the seventeenth century. The non-elite inhabitants of New Amsterdam, and later New York City, claimed this unappropriated land as a Commons in the traditional medieval sense, as an area where subsistence activities such as cattle grazing and firewood collection could be conducted (Thompson 1993)
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Ex Occidente Lux?r the most part, the dump had yielded a disappointingly meager and conventional list of items: early machine-made sauce bottles, some generic white ironstone, bits of kerosene-lamp chimney glass, and some fragments of shoe leather inexplicably overlooked by the local coyotes. The dates ranged in the
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