Titlebook: Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India; A Study of Monpa Kazuharu Mizuno,Lobsang Tenpa Book 2015 Springe

民俗學(xué)

書目名稱Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India影響因子(影響力)




書目名稱Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India影響因子(影響力)學(xué)科排名




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書目名稱Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India被引頻次




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書目名稱Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India讀者反饋




書目名稱Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India讀者反饋學(xué)科排名

種子

adj憂郁的

小蟲

包庇

Tibetan Buddhism, Bon, and Animism,oteric) Buddhism has also been a major influence. The focus of this chapter is on the current relationship between the inhabitants in the Monpa area and their faith. This chapter also examines the daily lives of people engaged in various religious practices.

嫻熟

Forests in Monyul: Distribution and Management,ing has become common, and the price of timber has continued to rise. Local residents in these areas have only recently begun to practice forest conservation. The focus of this chapter is on the distribution of forests, their uses, and their management by the local inhabitants and the related changes that have occurred in the Monpa area.

1分開

Yak Husbandry and Pastoral Communities,ments. In pastoral communities, yaks are much more than mere domestic animals: they are fundamental to the livelihood of Monpa communities. The focus of this chapter is on Monpa pastoral communities, and consideration is given to their relationship with agricultural people.

泰然自若

狂熱語(yǔ)言

Nature, Society, and People in Monyul (Monpa Area),n government at Simla was signed. Arunachal Pradesh means “Land of the Rising Sun.” However, the McMahon Line is not accepted as a boundary by the Chinese government. Foreigners were prohibited from entering this area until the 1990s, and Indian military units are permanently stationed at key points

judiciousness

Arrival of a Tibetan Prince in Monyul and Establishment of a Clan,ng of Monyul, and constructed several fortresses there. His subordinates and soldiers also settled in the Monyul region. The master–subordinate relationship established at that time is still active today. Descendants of the king and his family constitute the senior clans in Monyul and those of the s