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Titlebook: Heidegger and Leibniz; Reason and the Path Renato Cristin Book 1998 Springer Science+Business Media Dordrecht 1998 Hans-Georg Gadamer.Mart

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發(fā)表于 2025-3-25 03:25:55 | 只看該作者
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發(fā)表于 2025-3-25 10:34:50 | 只看該作者
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發(fā)表于 2025-3-25 13:07:33 | 只看該作者
0923-9545 eorem of our modern age: nothing happens without areason. He calls this attitude `calculating thought‘ and opposes to ita kind of thought aimed at preserving the essence of things, which hecalls `meditating thought‘. Cristin‘s book ascribes great importanceto this polarity of thinking for the future
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發(fā)表于 2025-3-25 18:30:28 | 只看該作者
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發(fā)表于 2025-3-25 21:15:04 | 只看該作者
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發(fā)表于 2025-3-26 03:57:57 | 只看該作者
Renato Cristinconnected with these healing rituals. There were others who rejected the theory of demonic possession and put forward the counter-theory that mental illness was due to the malfunction of the brain. But there was no clear scientific analysis of behaviour disorders until the beginning of the twentieth century.
27#
發(fā)表于 2025-3-26 07:27:15 | 只看該作者
Renato Cristinh according to the Buddha, as he explained the first noble truth in his first sermon, ‘Setting the Wheel in Motion’. The ground-breaking work, ., by Horowitz and Wakefield, says that there is a danger that normal sadness is being converted into a mental disorder:
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發(fā)表于 2025-3-26 08:37:06 | 只看該作者
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發(fā)表于 2025-3-26 15:00:05 | 只看該作者
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發(fā)表于 2025-3-26 19:14:19 | 只看該作者
Renato Cristinny excessive entanglements in converting this into a metaphysical issue. In a deeper sense, the question of whether the mind is identical with the body or they are independent of each other is a question that the Buddha left aside, as an undetermined question.
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