Titlebook: Hegel‘s Systematic Contingency; John W. Burbidge Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Limited 2007 cognition.G

Omniscient

Philosophy and History,s reason and reflective intelligence at the top. Only when it governs both the noble passions and the more vulgar appetites do we have a virtuous life. Aristotle goes even further and ascribes to such a life the quality of happiness: a life lived in accordance with our nature. To be sure, Aristotle

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設(shè)施

indecipherable

,The ‘Infinite Agony’ of Despair,irst chapter will have to suffice. Yet this influence underlies Hegel’s suggestion that the pilgrimage consciousness has undertaken is a pathway of despair. The continuing frustration of confident expectations brought about by contingencies generates many dark moments, when the path forward seems to

ABHOR

Absolute Knowing,ee from counter-examples and internal inconsistencies. Opposed to: relative, qualified, conditioned, abstract, partial.... It means having an adequate . of knowledge and the Absolute, and understanding that there is no separation or ‘epistemological gap’ between them.”. Solomon is suggesting that Ab

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seruting

Chemism and Chemistry,s to space and time, matter and magnetism, chemical change and living creatures? Does thought simply follow its normal a priori pathway, deriving “natural” concepts in the same way that it generated “l(fā)ogical” terms? If, instead, philosophy takes account of the contingent givens of experience, how is

革新

對(duì)待

Extort

Absolute Spirit,ctly identified with the governing purpose that ultimately governs its destiny. Were we to have only its ongoing flow of events, we could discern no pattern. For we, too, are embedded in its contingent particularity, each of us one among many, bedeviled by our particular interests and perspectives.