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Titlebook: Hegelian Reflections on the Idea of Nuclear War; Dialectical Thinking Hayo B. E. D. Krombach Book 1991 Hayo B. E. D. Krombach 1991 Aristotl

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書(shū)目名稱Hegelian Reflections on the Idea of Nuclear War
副標(biāo)題Dialectical Thinking
編輯Hayo B. E. D. Krombach
視頻videohttp://file.papertrans.cn/426/425207/425207.mp4
圖書(shū)封面Titlebook: Hegelian Reflections on the Idea of Nuclear War; Dialectical Thinking Hayo B. E. D. Krombach Book 1991 Hayo B. E. D. Krombach 1991 Aristotl
描述Applying Hegelian dialectical method, Krombach attempts to demonstate how Hegelian thinking provides a method to traverse the gulf between the history of philosophy and the idea of nuclear war, as well as showing its direct implications for conceptualizing environmental issues.
出版日期Book 1991
關(guān)鍵詞Aristotle; Hegel; history of philosophy; logic; philosophy; Plato
版次1
doihttps://doi.org/10.1007/978-1-349-11612-6
isbn_softcover978-1-349-11614-0
isbn_ebook978-1-349-11612-6
copyrightHayo B. E. D. Krombach 1991
The information of publication is updating

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Antiquity we shall address the question of why the dialogue has these features, and elaborate on the subjective and personal requirements such as hope, courage and responsibility that Plato, for instance, feels need to be fulfilled if a dialogue is to be a valuable method for attaining truth. Genuine philoso
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Modernityalectical movement as it exhibits itself in three different though related theories of science. We thematise their respective assumptions partly because the modern self-image of man is increasingly determined by his scientific dissection of the natural and social world. But our approach is justified
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Hegel’s Phenomenon of Logicic. In Hegel’s philosophy history is the equivalent of method. Since to speak about method is meaningful only in relation to its application, we shall direct the issue of method to the question of how mankind dirempts itself into the state and how it mediates itself through the states-system. In oth
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The End of Hegel’s Dialecticview of historical dialectic, this positive result will be articulated in the first of the following sections with reference to the adequate syllogism of the notion. Now, although we have seemingly accepted that dialectic describes the necessary positive of the double negative, this power to sublate
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The Dialectical Relation between War and Peacee life of mankind. We regard this threat as constant in the nuclear age, an age which is likely to extend itself into the future. Hence the survival of man will continuously remain predicated upon this danger. Since the threat, however, is determined by the alternation between war and peace, it is i
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