Titlebook: Hegel and Empire; From Postcolonialism M.A.R. Habib Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Hegel.postcolonialism.gl

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Slavery, Capitalism, and the Dialectic of Empire, it is a connection that needs to be considered if we are to make sense of Hegel’s views on slavery and Africa within the overall context of his characterization of capitalism, and if we are to understand the overarching issue of how Western metaphysics may have been shaped internally by its ethnocentric and racial orientations.

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arious issues raised by postcolonial theory and global studi.This book provides a clear and nuanced appraisal of Hegel’s treatment of Africa, India, and Islam, and of the implications of this treatment for postcolonial and global studies. Analyzing Hegel’s master-slave dialectic and his views on Afr

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,Gayatri Spivak: An “Indian” Reading of Hegel,nction to the Indian hierarchical caste system, while Hegel suppresses the actual development of Indian history and aesthetics in his attempt to demote it. Nonetheless, according to Spivak, there is no historically available authentic Indian point of view that can somehow reclaim its place in the narrative of world history.

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Hegel and Islam: Orientalism, an intrinsic impulse toward world conquest. Hegel did see Islam’s assertion of an utterly transcendent Divinity as an essential stage of world history but one which had to be superseded by a more dialectical conception of God as embodied in the Christian Trinity. In fact, he explicitly saw Islam as the “antithesis” of Christianity.

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