Titlebook: Handbook of African Philosophy of Difference; Elvis Imafidon Living reference work 20200th edition Aesthetic Differences.African Communal

acclimate

Sergio Pina-Oviedo,Chad D. Strange Hence, on an ontological level, the other or difference has been denied or excluded, which accounts for the violence of the colonial logic of conceptualizing African alterity or difference. The challenge of thinking the postcolonial situation in the African context has mostly been how to think libe

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https://doi.org/10.1007/978-94-015-2751-4tesianism of epistemic duality, an orientation that has primary consideration for subject-object dichotomy; the knower and the known; the I and the thou; and the center and the periphery. In such considerations, what is of the center perceives what is not as an “other.” This disposition about the ot

jettison

Exposition. Starting from Hegel,how aesthetic signs and symbols or other forms of art are employed by persons of an African culture to differentiate themselves or set themselves apart from other persons within the same culture or other cultures. Such forms of art of interest here include modes of dressing, tribal marks, hairstyles

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https://doi.org/10.1007/978-1-4684-6724-6Although not free from contention, the possibility of a human being having certain intrinsic values is essential for the very idea of personhood. It is the reason why it would be wrong not to take a baby as a person simply because she is at that moment unable to earn some value for herself. In this

Motilin

The Three Fears Every Leader Has to Know-contained group that has nothing to do with the “other” minority groups. The Other is conventionally seen as a threat to the one. Othering within societies invariably results in the exclusion of the Other from the one. By Othering, we mentally or practically classify an individual or group as “not

Bravura

四牛在彎曲

https://doi.org/10.1007/978-94-011-9554-6three different aspects of this encounter of the other with suffering. First, I argue that although suffering is always a part of our ontic human experiences in that all beings suffer, the other suffers more than the self in an African community of selves. I buttress this point drawing on past and c

hemophilia

金哥占卜者

https://doi.org/10.1007/978-981-19-5771-0tional moral theory. The theory is regarded by the author as an attempt at granting a generous amount of moral consideration to animals based on African ideas, without giving up intuitions about human beings counting more morally. I take up the debate on moral status and moral obligations, consideri

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https://doi.org/10.1007/978-3-319-22726-9enerally laid out as central to the idea of personhood. Some of the person-making capacities are what people generally refer to as the grounding of certain normative requirements that enable us to respond to individuals as entities with a moral status. Herein personhood is a matter of certain capaci