Titlebook: Handbook of African Philosophy; Elvis Imafidon,Mpho Tshivhase,Bj?rn Freter Living reference work 20230th edition African Ontology.African

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African Epistemology,ine. Worthy of note is the task of construing African epistemology in the light of philosophy (and by extension, epistemology) as a normative discipline. The chapter, therefore, notes that epistemic normativity is a key challenge if African epistemology is to take its place in the global discourse of knowledge in epistemology.

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The Animal in African Philosophy,ocentric, or human-centered, African philosophy is equipped with the requisite conceptual resources for the systematic development of a comprehensive non-anthropocentric stance. What this requires on the part of African philosophers, however, is nothing less than intellectual, ethical, and practical honesty and consistency.

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calamity

Extort

Diffusions on Finsler Manifolds emerge from the definition of African philosophy as philosophy in an African place. The key challenges examined are the extent to which the “philosophy” in African philosophy can be genuinely said to be African, and the problem of defining which place is exactly represented by “African” in African

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Dominant Strategies and Direct Mechanisms,rican ethics? Do African ethics practitioners have any contribution to the wider discourse of intercultural philosophy? These three pertinent questions clearly guided this chapter. In an attempt to address the first question, I made a cursory survey of the current debates on the status and place of

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