Titlebook: ;

KEN

書目名稱Gender Trouble and Current Archaeological Debates影響因子(影響力)




書目名稱Gender Trouble and Current Archaeological Debates影響因子(影響力)學(xué)科排名




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書目名稱Gender Trouble and Current Archaeological Debates網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Gender Trouble and Current Archaeological Debates被引頻次




書目名稱Gender Trouble and Current Archaeological Debates被引頻次學(xué)科排名




書目名稱Gender Trouble and Current Archaeological Debates年度引用




書目名稱Gender Trouble and Current Archaeological Debates年度引用學(xué)科排名




書目名稱Gender Trouble and Current Archaeological Debates讀者反饋




書目名稱Gender Trouble and Current Archaeological Debates讀者反饋學(xué)科排名

dandruff

,Let’s Talk About Gender—The Place of Gender in Current Archaeological Debates,bility, and violence. We argue that although gender has largely been absent from these debates, this should be an inseparable component of research and narratives on the human past. Finally, we explore the impact of present global tensions and online trends in the dissemination, visibility and acces

Cubicle

Mapping Collaborations: Working in the Contact Zone of Posthumanism and Gender Archaeology practice tailored to multiplicity. It invites flexible and undisciplined knowledge work, in which terms of analysis, definitions of scope and empirical tools are relentlessly tweaked and swapped. . grows out of conversations between feminist and posthumanist philosophy of knowledge, and represents

Latency

Coda: “Oh, the Places We’ll Go”: Reflections on Engendered Archaeology Moving Forwardnner, see Tanner and Zihlman 1976; Zihlman 2013) debated and challenged the androcentrism of our accounts of human evolution. Given my interest as an archaeologist of the Paleolithic period, beginning an anthropology teaching career in that and related subjects, this exposure to alternative or at le

導(dǎo)師

NOMAD

Die Rechtsgestalt der Bundesrepublik practice tailored to multiplicity. It invites flexible and undisciplined knowledge work, in which terms of analysis, definitions of scope and empirical tools are relentlessly tweaked and swapped. . grows out of conversations between feminist and posthumanist philosophy of knowledge, and represents

NOMAD

outer-ear

合唱團

絕緣

https://doi.org/10.1007/978-3-662-13028-5r aspects of identity. Intersectional investigation of the discipline is also growing, investigating the demographics of archaeology and knowledge production, and supporting social justice activism in academia.