Titlebook: Globalization, Political Violence and Translation; Esperanza Bielsa (Lecturer),Christopher W. Hughes Book 2009 Palgrave Macmillan, a divi

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The Terminal Paradox of Globalizationent was the same for everyone, and neither was any thought given to . people would want to move around the globe in the first place. The presumption was, I think, that this is how quickly we lucky Westerners (and specifically we Britons) could move about if we so chose. The movements of other people

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Ethics and Violencetember 11 and its consequences could be contemplated from the slightly disturbing notion of divine violence by drawing on what Walter Benjamin suggested in his reflections from the 1920s, and then at the end of the 1930s when faced with the rise of fascism, reflections that already represented an al

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The Sovereign, the Martyr and ‘Just War’ beyond the ,: the Dilemma of Political Theology, Discussed 2001), the situationism of Guy Debord (see, for example, Weber 2004), and repeatedly on Walter Benjamin’s essay ‘Critique of Violence’, the origin of one of the central concepts of current debate, that of ‘mere’ or ‘bare life’ (.) (Benjamin 1985: 151).

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Translation, Ethics and Ideology in a Violent Globalizing Worldople in the world who know and care about these violent acts and events also disapprove of them. This includes the majority of voters in the United States who have grown increasingly opposed to the involvement of the US in what are seen as civil wars and to acts of the US government that violate the

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Translation — 9/11: Terrorism, Immigration, Language Politicsf Los Angeles, and Temple Grandin and Catherine Johnson’s .: . (2005) also capitalized on the premise that translation carries you over to some other place, a different site of consciousness, cultural space, national or even species affiliation.

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