Titlebook: Global Governance and Diplomacy; Worlds Apart? Andrew F. Cooper (Associate Director and Distingui Book 2008 Palgrave Macmillan, a division

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Facilitating Continued Airworthiness,e standards they expect and frequently require from their partners abroad. How the increasingly powerful European Union (EU) meets such expectations and imposes its requirements form a key theme of this chapter. A second theme is the innovative and mutually reinforcing interaction between EU governa

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https://doi.org/10.1007/978-3-319-75617-2dern economic diplomacy (Saner and Yiu, 2003), development diplomacy (Saner, 2006), multistakeholder diplomacy (Hocking, 2005b) and the polylateralism of diplomacy (Wiseman, 1999). It offers new insights into the nexus between the various forms of diplomacies as they interact within the context of i

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https://doi.org/10.1007/978-3-663-10649-4eart of conflict and in the shady halls of government, but rarely more widely or more publicly than that. Its objective was simple: to minimise human suffering by persuading warring parties to allow it access to zones of conflict, so that it might provide medicine and emergency relief with impunity.

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Testing Theories of Underpricing,ed who influence and act within their respective boundaries to impact upon the way states, both individually and collectively relate to one another. The multiplicity of actors within the state and the transnational character that they have begun to represent are critical to the analysis of this volu

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Dimensions of School Management Leadership, that provides a useful metaphor which helps us think about the kinds of trade politics, the diplomatic styles and behavioural patterns, and system of governance that the World Trade Organization (WTO), and the General Agreement on Tariffs and Trade (GATT) before it, has given rise to. James argues

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https://doi.org/10.1007/978-3-658-20950-6f their organised international advocacy, raising awareness of the distinct nature of Indigenous peoples’ rights and the unique human rights challenges that contemporary Indigenous communities face (Anaya, 2004: 56–58). In 2001, Indigenous peoples celebrated the first session of the Permanent Forum

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The Logical Work of Mordchaj Wajsberg,sed and engaged by those who acknowledge the role played by religion, particularly Islam, in partially determining the course of global and regional developments. For some, Muslims subscribe to an outdated form of allegiance to religious symbols and ideals of Islam with a propensity to engage in vio