Titlebook: Giuseppe Mazzini and the Origins of Fascism; Simon Levis Sullam Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 democracy.f

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The Relativistic Theory of Timevernment, and fascist ideologue was born in the small Sicilian town of Castelvetrano in 1875 and died in Florence during the Italian civil war in 1944. He began his studies into the history of nineteenth-century Italian thought looking at Gioberti and then Mazzini. In the immediate postwar period, t

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https://doi.org/10.1007/978-3-642-50696-3rlying this historical process lies in the fact that this was the final development of a political thought aimed at liberating Italy, spreading freedom, and creating a democratic republic. In the nineteenth century Mazzinianism was, indeed, an ideology, incarnated in a political movement, which succ

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Giuseppe Mazzini and the Religion of the Nation,you of God, of Humanity, of the Country, of the Family.” On April 23, 1860, only a few weeks before Garibaldi’s ships set sail from Quarto for the Expedition of the Thousand, and only 11 months before the first government of unified Italy was established, Mazzini was dedicating and ideally entrustin

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From Poetry to Prose,his guidance, Mazzini’s legacy, opportunely reinterpreted, went from the democratic opposition during the Risorgimento to the summit of power and to the leadership of united Italy. Crispi considered himself to be a torchbearer of Mazzini’s ideals, which he continued to evoke even after abandoning hi

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Mazzini in the New Century,st, irrationalist, authoritarian, and even colonialist points of view. Appropriation involved diminishing or neutralizing part of Mazzini’s political thought while emphasizing or idealizing other aspects. These processes not only affected individual readings of the patriot’s writings, but were also

Connotation

,The Nation’s Duties between War and Postwar,correspondence. The allusion to the Genoese politician—which intensified in times of the nation’s cultural and political crisis—now supported the ideology of war, offering motivations and explanations for those who found themselves having or choosing to fight. Many years later, the historian Adolfo

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Fascism, Antifascism, and the Religion of the Nation,vernment, and fascist ideologue was born in the small Sicilian town of Castelvetrano in 1875 and died in Florence during the Italian civil war in 1944. He began his studies into the history of nineteenth-century Italian thought looking at Gioberti and then Mazzini. In the immediate postwar period, t

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