Titlebook: Gewalt sei ferne den Dingen!; Contemporary Perspec Wouter Goris,Meinert A. Meyer,Vladimír Urbánek Book 2016 Springer Fachmedien Wiesbaden 2

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Wouter Goris,Meinert A. Meyer,Vladimír UrbánekComenius im 21. Jahrhundert: innovativ und pansophisch.Mit Beitr?gen aus den Niederlanden, Deutschland, Tschechien und der Slowakei, aus Polen, Südkorea und Japan.P?dagogische Philosophie in internati

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John Amos Comenius’ , – A Challenge for the 21, Century?The concept of . as found in Comenius remains a challenge for our time because it encourages us to see cultural differences as opportunities for mutual co-operation and completion.

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Springer Fachmedien Wiesbaden 2016

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Introduction: Absit Violentia Rebus!,time, the search for answers to the question of whether contemporary thinking in the light of global crises may profit from the works of Comenius, and whether we can practise pansophic thinking, like Comenius did, in order to profit from analogies. However, we do not know whether Comenius’ era and o

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Comenius’ Syncritic Method of Pansophic Research between Utopia and Rationalismould practise brotherly love and, consequently, achieve an almost utopian society. This paper investigates the arguments Comenius employs to clarify that utopian ideas may come true in and through those institutions, and their interdependence. After discussing ideas of the Hermetic philosophy that s

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Various Aspects of Openness and Its Potential According to J.?A. Comenius an intellectual concept but a reality essential for the .. The author shows, in rejecting the ., that openness will be necessary for the sustainable development of society and that it will be needed for reconciliation through mutual understanding. . can become a key to the contemporary application

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Freiheit, Verantwortung und Identit?t als Schlüsselkonzepte zum Verst?ndnis des Lebens, der Arbeit urantwortung und Identit?t herausgestellt. Er fühlte sich dazu verpflichtet, den Menschen ihr h?chstes Gut zu zeigen und sie dazu zu veranlassen, Glück zu begehren und anzustreben. Ihm folgend ist der Weg zum Glück einfach: Er bezeichnet ein st?ndiges Lernen, Lernen ?ohne Grenzen? (Sitarska 2008: 347