Titlebook: German Visions of India, 1871–1918; Commandeering the Ho Perry Myers Book 2013 Perry Myers 2013 Buddhism.Germany.history.India.nation

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Noctambulant

https://doi.org/10.1057/9781137316929Buddhism; Germany; history; India; nation

Antagonist

Waltina Scheumann,Oliver Hensengerthd prizes of India’s spiritual riches—veiled in the mysterious secrets of the Holy Ganges—to be uncovered by Western sages. . Yet for Chamberlain and many other intellectuals during the Kaiserreich (1871– 1918) this was more than an academic exercise.. Chamberlain’s observation signposts religion and

Minuet

Peter J. Hudleston,Hari B. Srivastavat Friedrich Max Müller, the renowned German Indologist at Oxford, described as “the greatest event in our eventful century.”. As we might expect, H?nes, a Protestant assistant pastor (.) in Weinsberg, a town in southwestern Baden-Würtemburg, foresaw this revolution in anticipation of India’s pending

Endoscope

Jürgen Kurths,Ulvike Feudel,Wolfgang Jansen the Second German Reich into a Protestant nation. Piscalar’s posture exudes a sense of persecution that abounded especially among German Catholics during the era, and rightly so as Bismarck embarked on a hard-line legal harassment of the Jesuits and their institutions during the 1870s. Though Pisca

拍下盜公款

The Mesozoic Rocks and Life in Oman,the epigraphs the perceived clash between a scientific/materialistic worldview and a more spiritually oriented one from different but related angles. Dahlke posits that modern science, which treats consciousness— Dahlke’s term for human spirituality— as an iso lated domain, can generate only materia

拍下盜公款

Ruptured-Disk

Richard L. Russell,Renée I. Seppad that had purportedly emerged from an increasingly materialistic worldview— and the spiritual domain.. Importantly, such thinkers as the Darwinist/monist Ernst Haeckel and Wilhelm Hübbe- Schleiden, whose theosophist vision of India we will explore more thoroughly in this chapter, exploited this mat

Confidential

Masakazu Hori,Masaaki Sato,Masami Hamaguchi as we have seen—comparative religions, global denominational missions, and the colonial mandates of the nation-state— there was also ample reason to envision the world as intricately related.. Most importantly for our context, however, Dahlke’s ill-fated expression—“a rescuing barbarism”—points to

forebear