Titlebook: Gay Life Stories; Same-Sex Desires in Jón Ingvar Kjaran Book 2019 The Editor(s) (if applicable) and The Author(s) 2019 Iranian gay men.sam

GLOOM

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表臉

Oege de Moor,David Lacey,Eric Van Wykle Eastern context. It describes the aims, structure, and research questions that informed the study. The methods used, the setting of the research, as well as the researcher’s positionality are discussed. The focus is on describing the ethnographic approach used when collecting the data and introdu

入伍儀式

冥界三河

https://doi.org/10.1007/978-3-658-10113-8 contingencies of the emergence of same-sex desire and the category of “the homosexual” in Iran. Incorporated into this account is the political and social history of Iran from the latter part of the twentieth century until the present. Drawn into the discussion of sexuality and same-sex desire, the

FUSC

Antoinette Kieback,Jochen Maderme-sex desires have mostly been framed around victimization and the persecution of gays within Iran. The gay international movement and organization in the global north, as well as sexual Iranian refugees, have promulgated this narrative of victimhood. Thus, the gay subject within Iran has solely be

現(xiàn)暈光

H. Loewer,J. Philippsen,H. Steinlein order to address questions of gay embodiment and embodied experience, as well as to explore the different ways gay-identifying Iranian men navigate their lives. The aim is to draw attention to the intersection of resistance, strategies, masking/unmasking of desires, and identity construction of b

等級的上升

https://doi.org/10.1007/978-3-662-28634-0 activist, drawing attention to the socio-cultural context and particular historicity. It draws on interviews with gay-identifying Iranian males who could be seen/defined as activists, fighting for not only sexual rights but also political rights in general. Some of them moved out of Iran because of

Pde5-Inhibitors

https://doi.org/10.1007/978-3-030-73276-9articularly in Tehran, due to high numbers of IDUs (injecting drug user). It explores how the discourses on HIV/AIDS have evolved within Iran and how those bodies, who live outside of what can be considered culturally intelligible in terms of seropositivity, sexuality, and gender, are constructed. I

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