Titlebook: Gandhi‘s Dilemma; Nonviolent Principle Manfred B. Steger Book 2000 Palgrave Macmillan, a division of Nature America Inc. 2000 morality.nati

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Angstkrankheiten und ihre Therapie obvious that there existed among the nationalist elite diverse and often contending definitions of what exactly constituted “Indianness” and of how . was best to be achieved. Moreover, they employed different styles of imagining their ideal community. These competing ideas of India all attempted to

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P. M. G. Emmelkamp,T. K. Bouman,S. Visserrtain ethical limits—cannot be morally justified. Given Gandhi’s own broad definition of ., one would expect him to hold similar views on the moral illegitimacy of all wars. At a minimum, one would assume that he would not allow his principles of nonviolence to be compromised by adding his influenti

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https://doi.org/10.1007/978-3-658-30180-4angled with elaborate schemes for the purification of body and soul. Viewed as a microcosm of a new moral order to be generalized in society, the individual self is subjected to various experiments designed to render visible the “inner truth” of the moral nation.

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onviolent principles and risking the failure of the Indian nationalist movement, or focusing on the seizure of political power at the expense of his moral message. Putting forward his vision of a "nonviolent nationalism," Gandhi argued that Indian self-rule could be achieved without sacrificing the

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,Normale und krankhafte ?ngste,ood to people, commonwealth: whatever may be headings used or the new formulas introduced, decolonization is always a violent phenomenon.”. Fanon arrives at this conclusion after a long and penetrating analysis of how the violence inherent in the colonization process always calls forth an answering violence from the colonized.

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2191-530X ain chaotic system, which has been used in image-encryption technology. This ensures readers do not encounter large differences between actual and theoretical c978-3-319-73548-1978-3-319-73549-8Series ISSN 2191-530X Series E-ISSN 2191-5318