Titlebook: Gandhi and his Jewish Friends; Margaret Chatterjee Book 1992 Margaret Chatterjee 1992 Africa.India.Judaism.theosophy.religion and society

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Hellmut G. Augustin-Voss,Bendicht U. Pauliic and he was not only intrigued by the Hindu and Buddhist elements in Blavatsky’s writings but stimulated to read the original texts first-hand, although in English translation. The theosophical influence waned as he came in contact with Christian friends in South Africa and, even more significantl

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Ester M. Weijers,Victor W. M. van Hinsberghthe innate goodness of man when freed from the institutions which have led to his enslavement. This brings into focus another common element — the tendency to shun authority if not to challenge it. In this attempt to resist existing institutions, however, a new set of institutions with new foci of a

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Robert Alper,Nicholas A. Kefalides’, a recurring theme in his . published in 1916. He could have also echoed Buber’s reminder that what matters was not religious experience but religious life.. The Kabbalistic tendency to aspire to higher realms had no appeal for him. He writes: ‘What concern of ours if they exist, are the upper wor

必死

https://doi.org/10.1007/978-3-319-28140-7nd Johannesburg it brought him in touch with idealistic people with Indian sympathies. Eclectic in temper as they were, they came across each other at a time when Gandhi’s appetite for congenial ideas was almost insatiable. That theosophists were usually vegetarians, nature cure enthusiasts and Indo

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