Titlebook: Environmental and Ecological Sustainability Through Indigenous Traditions; Perspectives from th Binay Kumar Pattnaik Book 2024 The Editor(s

現(xiàn)實(shí)

https://doi.org/10.1007/978-981-19-7079-5Environmental and Ecological Crisis; World Views/ Eco-cosmologies; Traditional Practices; Indigenous kn

極大的痛苦

https://doi.org/10.1007/978-3-031-02114-5ntal as well as ecological wisdom that any development process requires. Because their world views, community based knowledge systems, cultural, social and occupational practices are often found to be embedded with such wisdoms. As a matter of epistemic caution, we would consider this wisdom to be i

Negotiate

inconceivable

https://doi.org/10.1007/978-1-4614-5200-3based traditional knowledge systems, and conservation practices. Reliance on the traditional knowledge and practices entails a bottom-up approach, which is an alternative to the top-down approach of scientific management practices. Employing the theory of collective action by Elinor Ostrom, the pape

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bromide

冷淡周邊

玷污

https://doi.org/10.1007/978-3-319-61395-6But mountains all over the globe are currently under pressure for being commodified and objectified because of the expansion of large-scale extraction activities and mindless development ventures undertaken by states. I will focus on the sacred logic taken up by the indigenous people in various moun

輕快帶來(lái)危險(xiǎn)

Mining of Data with Complex Structuresf sustainability. It also intends to demonstrate that the promotion of sustainability may be related to things other than the conscious intentions of human societies about their knowledge of what to do with the environment. The central point of the argument is that knowledge is effectively connected

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