Titlebook: Exploring Mishnah‘s World(s); Social Scientific Ap Simcha Fishbane,Calvin Goldscheider,Jack N. Lights Book 2020 The Editor(s) (if applicabl

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D. S. Sivia,W. A. Hamilton,G. S. Smithnce for social scientific inquiry. That said, using Mishnah’s evidence for such ends requires attention to methodological challenges. These challenges are significantly different, depending upon the nature of the inquiry pursued. As detailed in this chapter, scholars interested in social and cultura

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A Bayesian Looks at the Anthropic Principle,erly monitored, the destitute in any social structure can pose a potential threat to the solidarity and weaken the stability of the group. Stability in a society is maintained at the expense of the individual in favor of the group. In the case of the pauper, it is the emphasis on the individual poor

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R. N. Silver,T. Wallstrom,H. F. Martzols and ideas are actually symbols for society, which is symbolic of the moral order (Emile Durkheim, ., NY: The Free Press). In my proposed paper, I examine the way these ideas (and others) are expressed in the way the Mishnah understands the Land of Israel. The Land of Israel was a sacred universe

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The Three Phases of Statistical Mechanics social organization, equilibrium, and continuity. This chapter focuses on politics and religious authority presented in the Mishnah, outlines some key social science questions posed in part by Max Weber and Emile Durkheim, and applies them to the explication of Mishnaic texts. The Mishnah directly

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Path Entropies of Non-Random Functions,ity. Among the core themes and theoretical frameworks that a social scientist invokes to study any society include particular attention to family values, generational relationships, and the dynamics of family networks. Family themes are complex in their details since these are connected to social st

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https://doi.org/10.1007/978-1-4612-2858-5rom c. 200?CE, when Mishnah was produced and first promulgated as authoritative within early rabbinic circles in the Land of Israel, until supplanted by the study of the Babylonian Talmud, produced c. 600?CE. This paper argues and demonstrates that since Mishnah exhibits fairly consistent rhetorical

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P. P. B. Eggermont,V. N. LaRicciafollowing c. 200?CE with the modeling for and inculcation in members of the early rabbinic movement of specific professional skills that would have been viewed as core to their shared group identity. In so far as the Palestinian Talmud (c.?400?CE) and the Babylonian Talmud (c.?600?CE) each use highl