Titlebook: Explorations in Post-Secular Metaphysics; Josef Bengtson Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 post-secular.relig

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Market Forces and World Developments approach privileges secular reason, understood as a mode of universal discourse able to transcend particular traditions and religious forms of reasoning. According to the American scholar of religion Wayne Proudfoot “[t]he turn to religious experience was motivated in large part by an interest in

dyspareunia

https://doi.org/10.1007/978-1-4757-3598-7storical developments.. Rejecting these two extremes, Taylor seeks to account for how ideas are “embedded in practices.”. Taylor here includes practices at all levels of human social life, such as family, village, national politics, rituals of religious communities, and argues that “ideas articulate

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Integrity of Market Regulation,his strict distinction between faith and reason, a distinction central to his well-known account of the post-secular.. Thus, Habermas does not actively engage with metaphysical questions since he chooses to draw a strict distinction between religion and the secular, between the transcendent and the

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Introduction: Between Scientism and Fundamentalism,examples of this perspective, suggesting that religion should be kept to a “private sphere,” and that citizens who participate politically should adhere to a “communicative rationality” or “generally acceptable reasons,” rather than reasons based on religious doctrine.

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