Titlebook: Ezumezu; A System of Logic fo Jonathan O. Chimakonam Book 2019 The Editor(s) (if applicable) and The Author(s), under exclusive license to

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Justifying the System of Ezumezu Logic: An Analysis of the Problematic Structure of ‘q na abughi q’itted exercise of investigating the structure: ‘q na abughi q’ which I suppose to be the hub of all controversies surrounding the logic question in African philosophy in this contemporary time. I will conclude following the insight of W. V. O. Quine that bad translators are responsible for the creat

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tle. African philosophers can now ground their discourses in Ezumezu logic which will distinguish their philosophy as a tradition in its own right. On the whole, the book engages with some of the lingering con978-3-030-11075-8

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https://doi.org/10.1007/b138374philosophy through the framework of Ezumezu. To accomplish this task, I seek to mount a defence for postmodern thinking and then project Ezumezu from this methodological purview. To do all this, I will first demolish the pretensions of European philosophy weaved into the modern mindview which errone

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Paula Agostinho,Catarina R. Oliveira pillars of Ezumezu logic namely, nwa-nsa, nwa-nju and nwa-izugbe already discussed in the preceding chapter. Finally, I will demonstrate the formal structure of Ezumezu logic using its two argument types called arumaristic and ohakaristic to show how conclusions could be drawn from premises.

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e logic system for grounding African philosophy and studies.The issue of a logic foundation for African thought connects well with the question of method. Do we need new methods for African philosophy and studies? Or, are the methods of Western thought adequate for African intellectual space? These