Titlebook: Explorations in the anthropology of religion; Essays in Honour of W. E. A. Beek,J. H. Scherer Book 1975 Springer Science+Business Media Do

SLING

Opportunism in Religious Behaviouro these people by the colonial government. According to him the Bush Negroes in their traditional state live gloomy lives indeed, terrorized as they are by their own religious convictions and practices.

Anguish

責(zé)難

APRON

Anthropoid

Life in Death: A Lungga (Gidja) Mythic Corollaryg honoured. Under these circumstances, it would perhaps have been more apposite to have written about some aspects of New Guinea life. My wife and I first met Jan van Baal (and Dr. G.J. Held) during the 1949 Pacific Science Congress in New Zealand, and they followed up this acquaintance later in Syd

prediabetes

craven

Salvation Movements Among the Muyu-Papuas of West-Irian not quite possible to call these movements typical religious movements or to identify them with terms which designate sub-types, such as messianistic or prophetic movements. In our analytic outlines, we call the purposes aimed at secular rather than religious. Naturally. it should be expected in th

不遵守

Wok Kako and Wok Bisnisther movements which at least seem to be more effective, such as individual or group cash cropping interprises, transport businesses and so on. It attempts to delineate the similarities and differences between these types of movements and to relate them to developments within the colonial situation

和平主義者

Gullible

Myth, Ideology and Changing Society then, my starting point is the experience I gained during an investigation of the connection between society and religion in the inlands of West Timor (Indonesia). While investigating the relation between myth and social-political structure, the following phenomena struck me. In the first place, I