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Titlebook: Explorations in Phenomenology; Papers of the Societ David Carr,Edward S. Casey Book 1973 Martinus Nijhoff, The Hague, Netherlands 1973 Edmu

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發(fā)表于 2025-3-23 11:10:19 | 只看該作者
978-90-247-1561-9Martinus Nijhoff, The Hague, Netherlands 1973
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發(fā)表于 2025-3-23 16:50:49 | 只看該作者
Matthew K. Howe,Timothy A. J. Haysteadences of peers and rivals. But these audiences are found either in giant, unfocused professional bodies, or in restrictive groups of specialists. In this respect, the Society for Phenomenology and Existential Philosophy can claim a unique role among academic organizations in this country. Now in its
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發(fā)表于 2025-3-23 19:18:33 | 只看該作者
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發(fā)表于 2025-3-23 23:27:49 | 只看該作者
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發(fā)表于 2025-3-24 04:07:28 | 只看該作者
Regulation of Heat Shock Genes Expression,he subterranean linkages of knowledge and experience have been vividly exposed: the crisis features of social reality have produced, or at least are accompanied by, an identity crisis in many academic disciplines—notably in social science. The manifestations of this malaise are familiar; they range
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發(fā)表于 2025-3-24 10:28:36 | 只看該作者
17#
發(fā)表于 2025-3-24 13:36:06 | 只看該作者
R. William Currie,J.-Christophe L. Plumiercendental philosophy (‘critique of reason’.) become possible, as well as, at bottom, a seriously scientific psychology, conceived centrally as the science of the proper essence of the psychic . . ..” . Only a full theory of evidence, developed on the basis of a thorough criticism of “reason,” can pr
18#
發(fā)表于 2025-3-24 16:47:35 | 只看該作者
https://doi.org/10.1007/978-1-4020-6401-2henomenologists have sufficiently recognized the intentionality of consciousness, the self-evidencing, self-illuminating character of consciousness has not been brought to the forefront. I propose to dwell on this briefly, before moving on to the question of truth and self-evidence.
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發(fā)表于 2025-3-24 20:58:35 | 只看該作者
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發(fā)表于 2025-3-25 03:00:45 | 只看該作者
Christiane Richter-Landsberg,Olaf Goldbaumtranscends intentional acts. If we may speak metaphorically here we can picture the possible relations of the self to consciousness on the following spatial model: the self may be “before,” “behind,” or “in” intentional acts. Sartre stresses the sense in which we are before acts that are themselves
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