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Titlebook: Experience on the Edge: Theorizing Liminality; Brady Wagoner,Tania Zittoun Book 2021 The Editor(s) (if applicable) and The Author(s), unde

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發(fā)表于 2025-3-21 17:23:31 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Experience on the Edge: Theorizing Liminality
編輯Brady Wagoner,Tania Zittoun
視頻videohttp://file.papertrans.cn/319/318741/318741.mp4
概述Focuses on theorizing and applying the concept of liminality within psychology.Provides diverse case studies from around the world to illustrate liminality in action.Structured as a dialogue between P
叢書名稱Theory and History in the Human and Social Sciences
圖書封面Titlebook: Experience on the Edge: Theorizing Liminality;  Brady Wagoner,Tania Zittoun Book 2021 The Editor(s) (if applicable) and The Author(s), unde
描述.Liminality has become a key concept within the social sciences, with a growing number of publications devoted to it in recent years. The concept is needed to address those aspects of human experience and social life that fall outside of ordered structures. In contrast to the clearly defined roles and routines that define so much of industrial work and economic life, it highlights spaces of transition, indefiniteness, ambiguity, play and creativity. Thus, it is an indispensable concept and a necessary counterweight to the overemphasis on structural influences on human behavior...This book aims to use the concept of liminality to develop a culturally and experientially sensitive psychology. This is accomplished by first setting out an original theoretical framework focused on understanding the ‘liminal sources of cultural experience,’ and second an application of concept to a number of different domains, such as tourism, pilgrimage, aesthetics, children’s play, art therapy, andmedical diagnosis. Finally, all these domains are then brought together in a concluding commentary chapter that puts them in relation to an overarching theoretical framework.?..This book will be useful for gra
出版日期Book 2021
關鍵詞liminality; social science; human experience; aesthetics; cultural experience; liminal sources; Paul Stenn
版次1
doihttps://doi.org/10.1007/978-3-030-83171-4
isbn_softcover978-3-030-83173-8
isbn_ebook978-3-030-83171-4Series ISSN 2523-8663 Series E-ISSN 2523-8671
issn_series 2523-8663
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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Moral Holidays: The Cases of Expatriates and Nightlife Touristsn circumstances deemed exceptional. Borrowing from William James, we refer to this state or process as “moral holidays,” a concept that we use in combination with émile Durkheim’s notion of “collective representations” and Serge Moscovici’s notion of “social representations.” The chapter’s empirical
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On the Way: Pilgrimage and Liminal Experienceswill discuss in this chapter, pilgrimages entail personal and communal journeys onto and through a culturally organized path leading to an extraordinary place (e.g., a holy shrine, national memorial, sacred river) and then back home. The expectation is that the returning traveler is not the same as
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Liminality in Play: The Role of Materiality and Patternspose that this extension brings forward the importance of material arrangements and relational patterns in cultural experiences. I argue that they set the stage and define the boundaries within which liminal experiences can take place. The chapter proceeds in three moves: I first outline the central
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Maintenance Art: Paul Stenner’s Liminality and the Case of Older Caregiving Spousese to the spontaneous precariousness of the present day. Taking up Stenner’s call to apply his concept of liminality to empirical research, this chapter draws on three specific case studies drawn from a year of longitudinal narrative interviews and observations with 17 older couples grappling with te
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A Feast of Liminal Experiences and Expressionsay, sport, song, painting, film, theatre, ritual, prayer, pilgrimage, travel, therapy, etc.) have their source and their vocation in liminal experiences . worlds. They are provoked into becoming by the liminal experiences that they in turn serve to resolve. In this respect, cultural experiences are
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