Titlebook: Ethnoecology and Medicinal Plants of the Highland Maya; John Richard Stepp Book 2018 Springer Nature Switzerland AG 2018 Maya.conservation

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Transcendental Phenomenological Semiology,lants; and (3) identifying which habitats are preferred for medicinal plant procurement. A theoretical background and framework is presented. Issues of prior informed consent are discussed along with a summary of subsequent chapters.

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https://doi.org/10.1007/978-3-030-49807-8on system is presented and used to examine medicinal plant habitats. The vast majority of medicinal plants are procured in human modified habitats and not forested areas. Weeds are disproportionately represented in the medicinal flora. A comparison is made between where plants are actually collected and where plants are known to grow.

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HAIRY

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https://doi.org/10.1007/978-3-319-69315-6Maya; conservation; ethnobiology; ethnoecology; medicinal plants; Systematic Botany

MILL

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https://doi.org/10.1007/978-3-531-91822-8apas with a focus on the Highlands is described along with ecological, economic, demographic geographic, geological, historical and cultural aspects. A detailed overview of previous ethnobiological and ethnographic work in the region is presented. Research communities in the municipality of Tenejapa

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Of Lies: A Concluding Post-Script,determined based on use reports over time and ethnographic interviews. Despite knowing approximately 1500 medicinal plants, five plant species account for around 25% of all uses. Linguistic, economic and ecological aspects of medical ethnobotany are described. In addition, a reported ethnoecological

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Derrida, Africa, and the Middle Easts and medicinal plants. Conservationists and ethnobotanists have made this point in a number of fora. A related assumption is that mature tropical forests are a significant habitat for indigenous peoples to find medicinal plants. Systematic studies of . plant use and procurement have been rare in et