Titlebook: Ethical Responsiveness and the Politics of Difference; Tanja Dreher,Anshuman A. Mondal Book 2018 The Editor(s) (if applicable) and The Aut

Acquired

Locating Listening,g Country which provide a framework for locating listening in the networks of power and privilege in settler colonial Australia. While often dismissed as token gestures, they focus on how such practices might serve to unsettle the settler and hold the potential to transform relationships. Next, they

修正案

on Listening: John Stuart Mill and the Limits of Liberal Responsiveness,, and it argues that the increasing attention?to freedom of speech is both a symptom and a cause of the corresponding attenuation of listening in the modern period. By closely attending to the arguments of John Stuart Mill’s ‘classic’ argument for freedom of expression in ., the chapter demonstrates

adhesive

Listening with Recognition for Social Justice,tening addresses a significant gap in this framework. Across its many different formulations, conceptions of recognition fail to address the question of how recognition claims get heard. The tacit assumption is that the moral force of demands will somehow produce the outcome of recognition without c

頭腦冷靜

nascent

Watching to Witness: Responses Beyond Empathy to Refugee Documentaries,tive modes of responding. The focus here is on audience responses to ‘Freedom Stories’ (Steve Thomas 2015) that uses the community screening model, and puts the spotlight on former refugees who are now Australian citizens. Reactions to the film, recorded through a pilot study at the University of Wo

zonules

dialect

Silence as a Form of Agency? Exploring the Limits of an Idea,to speak’. Questions of agency occupy contentious terrain in feminist theory, development studies, and postcolonial studies, particularly when considered within analyses of intersecting axes of oppression. The premise of such analyses is that speech acts and practices indicate agential activity in t

radiograph

Noble Speech/Thunderous Silence: Towards a Buddhist Alter-Politics,atives in which oppositional conditions and concerns are, however impermanently, suspended. Normative ‘a(chǎn)nti-political’ constructions of speech and silence (e.g. such as in exhortations to ‘speak out’ against injustice or in taboos against ‘keeping silent’ in the face of oppression) are contrasted wi

Introvert

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