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Titlebook: Ethical Prospects; Economy, Society and Laszlo Zsolnai,Zsolt Boda,Laszlo Fekete Book 2009 Springer Science+Business Media B.V. 2009 Corpora

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樓主: Asphyxia
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發(fā)表于 2025-3-23 11:13:00 | 只看該作者
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發(fā)表于 2025-3-23 15:26:14 | 只看該作者
Alexander Niedermeier,Wolfram Ridderand the order of things and meanings, was a common trait of several metaphysical conceptions and also a matter of endless debates between philosophers with different convictions. Thus the idea of such a wholeness, or basic order has become for now subject to a justified suspicion, as a result of our
13#
發(fā)表于 2025-3-23 20:15:27 | 只看該作者
https://doi.org/10.1007/978-3-642-94175-7 by a spiritual economics or a value based economics. Its argument contains two interwoven threads. One thread is an attempt to show why the fundamental philosophical notions of Adam Smith, taken as an illustration of self-interest economics, cannot lead to an equitable society. Smith’s ., according
14#
發(fā)表于 2025-3-23 23:08:00 | 只看該作者
15#
發(fā)表于 2025-3-24 04:33:53 | 只看該作者
Wolken, Grogstuben und der letzte Abend, many other firms have implemented aggressive corporate responsibility strategies. Done well, these strategies enhance profitability and competitive position, while improving environmental and social performance.
16#
發(fā)表于 2025-3-24 07:54:03 | 只看該作者
17#
發(fā)表于 2025-3-24 12:14:27 | 只看該作者
18#
發(fā)表于 2025-3-24 17:55:36 | 只看該作者
,Das Umweltministerium und die Verb?nde, by philosophers concerning the widely used conception of sustainability. This question is: why should we make efforts to form a sustainable economic and social system, when most of the benefits of these efforts will not be harvested by those individuals, who make them and who bear the expenses? Wit
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發(fā)表于 2025-3-24 21:10:57 | 只看該作者
20#
發(fā)表于 2025-3-25 02:17:08 | 只看該作者
Diskussion und Zusammenfassung,ions we have evolved strategic thinking, lateral thinking, critical thinking, systems thinking to name a few. Each geared to enhance our decision making process. Yet our collective decisions have left us in doubt about our collective futures. We seem not to have evolved a fundamental process, which
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