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Titlebook: Essays on the Context, Nature, and Influence of Isaac Newton’s Theology; James E. Force,Richard H. Popkin Book 1990 Kluwer Academic Publis

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書目名稱Essays on the Context, Nature, and Influence of Isaac Newton’s Theology
編輯James E. Force,Richard H. Popkin
視頻videohttp://file.papertrans.cn/316/315350/315350.mp4
叢書名稱International Archives of the History of Ideas‘ Archives internationales d‘histoire des idées
圖書封面Titlebook: Essays on the Context, Nature, and Influence of Isaac Newton’s Theology;  James E. Force,Richard H. Popkin Book 1990 Kluwer Academic Publis
描述This collection of essays is the fruit of about fifteen years of discussion and research by James Force and me. As I look back on it, our interest and concern with Newton‘s theological ideas began in 1975 at Washington University in St. Louis. James Force was a graduate student in philosophy and I was a professor there. For a few years before, I had been doing research and writing on Millenarianism and Messianism in the 17th and 18th centuries, touching occasionally on Newton. I had bought a copy of Newton‘s Observations upon the Prophecies of Daniel, and the Apocalypse of St. John for a few pounds and, occasionally, read in it. In the Spring of 1975 I was giving a graduate seminar on Millenarian and Messianic ideas in the development of modem philosophy. Force was in the seminar. One day he came very excitedly up to me and said he wanted to write his dissertation on William Whiston. At that point in history, the only thing that came to my mind about Whiston was that he had published a, or the, standard translation of Josephus (which I also happened to have in my library. ) Force told me about the amazing views he had found in Whiston‘s notes on Josephus and in some of the few writ
出版日期Book 1990
關(guān)鍵詞Bible; David Hume; Deism; Isaac Newton; Issac Newton; apocalypse; crisis; history; mathematics; messianism; mi
版次1
doihttps://doi.org/10.1007/978-94-009-1944-0
isbn_softcover978-94-010-7368-4
isbn_ebook978-94-009-1944-0Series ISSN 0066-6610 Series E-ISSN 2215-0307
issn_series 0066-6610
copyrightKluwer Academic Publishers 1990
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Polytheism, Deism, and Newton,church, or even an organized collection of people. In fact, it is not certain whether there were more than a handful of deists in England, France, or The Netherlands at the time of the Glorious Revolution in 1688. However, the views attributed to them, and which were expressed by Charles Blount, by
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The Newtonians and Deism, and when it is first used. In England in the 17th and 18th centuries, the term applies to a range of people from un-Christian theists to anti-Christian theists. Paradoxically, many, if not all, 18th-century crusaders on behalf of the Christian revelation simply equate it with atheism despite its et
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,Newton’s God of Dominion: The Unity of Newton’s Theological, Scientific, and Political Thought,to study Newton in refraction just as Newton studies light by passing it through a prism and breaking it down into its primary colors. Newton is seen, at different times, as a heretical theologian, a scientific genius, or a politically connected man of affairs. There often seem to be as many Newtons
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