Titlebook: Essays in Legal and Moral Philosophy; Hans Kelsen Book 1973 D. Reidel Publishing Company, Dordrecht, Holland 1973 moral philosophy.moralit

dermatomyositis

殺蟲劑

I-Tseng Liu,Yi-Chen Weng,Ying-Chih Liao, prescription or command. But commanding is not the only function of a norm. Authorising, permitting and derogating are also functions of norms. We refer to norms of morality or law as prescriptions for the mutual behaviour of men, and are thereby concerned to bring out that what we call “morality”

法律

Henry H. Hausner (Adjunct Professor)e sense) — that it is a specific property of law to be “l(fā)ogical”; which is to say, that in their mutual relations the norms of law correspond to the principles of logic. This presupposes that these principles — notably the law of non-contradiction and the rule of inference — are applicable to norms

斑駁

Coatings, Systems, and Compositesred it in the negative. To supplement this discussion, I should like to refer to an article unfortunately still unknown to me at the time, “Die Norm ist kein Urteil”, by Karel Engli?, which appeared in . . (1964), No. 3, pp. 305–316.

LAST

https://doi.org/10.1007/978-1-4614-4924-9ed. It plays an important part in the sphere of a positive legal order but can also arise within the sphere of a positive moral order where, however, it will hardly be taken into consideration because of the much greater stability of this normative order. Within a positive moral order, a norm ordina

Manifest

https://doi.org/10.1007/978-3-658-16346-4onform to the norm. The behaviour conforms to the norm if it is such as it ought to be according to an objectively valid norm; it does not conform to the norm if it is not such as it ought to be according to an objectively valid norm because it is the opposite of the behaviour that conforms to the n

大溝

Topics in Environmental Fluid MechanicsThe religious problem and the social problem exhibit a remarkable parallelism, and do so, in the first place, from the . point of view. For if one analyses the mode and manner in which God and society, the religious and the social, are experienced by the individual, it appears that in broad outline his state of mind is in both cases the same.

PHAG

混沌

ALLAY