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Titlebook: Esoteric Transfers and Constructions; Judaism, Christianit Mark Sedgwick,Francesco Piraino Book 2021 The Editor(s) (if applicable) and The

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樓主: Hallucination
31#
發(fā)表于 2025-3-26 22:28:43 | 只看該作者
“A Remarkable Resemblance:” Comparative Mysticism and the Study of Sufism and Kabbalahhem, and regarded them as the mystical trends of Judaism and Islam. The idea that there is a close resemblance between Kabbala and Sufism is prevalent today in the wider public, especially among New Age, neo-Sufi, and neo-Kabbalistic circles. This chapter surveys the evidence concerning the historic
32#
發(fā)表于 2025-3-27 05:01:02 | 只看該作者
33#
發(fā)表于 2025-3-27 08:31:01 | 只看該作者
34#
發(fā)表于 2025-3-27 10:07:47 | 只看該作者
Mark Sedgwick,Francesco PirainoExamines relationships between esoteric and mystical currents in three different religious traditions: Jewish, Christian, and Islamic.Follows documented transfers between these traditions in both the
35#
發(fā)表于 2025-3-27 14:09:11 | 只看該作者
36#
發(fā)表于 2025-3-27 18:17:43 | 只看該作者
https://doi.org/10.1007/978-3-030-61788-2Mysticism; Esotericism; Sufism; Kabbala; Turkey; Russia
37#
發(fā)表于 2025-3-27 23:33:45 | 只看該作者
https://doi.org/10.1007/978-3-030-45889-8ristian Western esotericism), and Islam. It discusses the history of the study of the relationship between esoteric and mystical currents in different religious traditions, and the current positions taken by diffusionists and deconstructionists. It considers what can be learned from the example of t
38#
發(fā)表于 2025-3-28 05:20:26 | 只看該作者
https://doi.org/10.1007/978-94-009-2093-4 discourse transporting the reader into a direct and intimate knowledge of the divine. While scholars such as Martha Nussbaum argue that emotions are best understood as thoughts, this chapter argues that emotions are at the fulcrum of religious experience. The main argument rests on the premise that
39#
發(fā)表于 2025-3-28 06:23:31 | 只看該作者
40#
發(fā)表于 2025-3-28 10:43:23 | 只看該作者
Dong Qin,Rumi Tominaga,Hirofumi Saneokah methods for summoning and binding demons for fulfilling wishes. The fifteenth-century . is such Solomonic work, where Arabic demonological structures appear alongside Hebrew and Aramaic formulas. While the process of incorporating “foreign” knowledge into magical texts is considered, occasionally,
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