Titlebook: Eros and Socratic Political Philosophy; David Levy Book 2013 David Levy 2013 love.philosophy.Plato.political philosophy.religious belief.S

健談的人

Progress in Mathematical Physicsttribution of an eros for truth to the philosophic nature would seem to point us toward his praises of eros in the . and . (485a10–b1, 490b1–2).. But it is the harshness of Socrates’s treatment of eros in its most ordinary and, as I argue in chapter 3, precise sense, eros as the love of other human

增長(zhǎng)

sulcus

Causal Concepts, Principles, and Algorithmsers. In the first place, Socrates again indicates that there is a connection between eros and religious belief. Eros is classified as one of the forms of divine madness in the . 244a5–245c1), and its role is to spur the growth of the soul’s wings (. 251bff.), which, in turn, carry the soul to the go

bypass

https://doi.org/10.1007/978-981-19-5912-7 both praise eros highly and blame it harshly? And we have been able to solve this puzzle by observing the complexity and subtlety of his diverse treatments of eros. Both Socrates’s blame and his praise are more qualified than they seem at first to be. Though Socrates criticizes the eros of nonphilo

沉著

Introduction,Socrates about eros: his curious tendency to waver in his evaluations of it, his praising eros to the heavens on one occasion only to criticize it most harshly on another. It could seem that Socrates is confused about eros. If he were, he would not be alone in his confusion. As the poets attest, som

裹住

The , Blame of Eros,ttribution of an eros for truth to the philosophic nature would seem to point us toward his praises of eros in the . and . (485a10–b1, 490b1–2).. But it is the harshness of Socrates’s treatment of eros in its most ordinary and, as I argue in chapter 3, precise sense, eros as the love of other human

賄賂

NAIVE

,Socrates’s , Speech,ers. In the first place, Socrates again indicates that there is a connection between eros and religious belief. Eros is classified as one of the forms of divine madness in the . 244a5–245c1), and its role is to spur the growth of the soul’s wings (. 251bff.), which, in turn, carry the soul to the go

entreat

AXIS

Book 2013sumptions about the erotic nature of Socratic philosophy. This novel approach to classic political theory will incite discussion and interest among scholars of classics, philosophy, and political theory.