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Titlebook: Eros and Eris; Contributions to a H Paul Tongeren,Paul Sars,Koen Boey Book 1992 Springer Science+Business Media Dordrecht 1992 Aristoteles.

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樓主: Kennedy
31#
發(fā)表于 2025-3-26 23:36:56 | 只看該作者
32#
發(fā)表于 2025-3-27 02:13:52 | 只看該作者
Inclusiveness and Exclusiveness,ogy. It reveals the influences of Pseudo-Dionysius, Albert of Cologne, Eckhart, and possibly Ruusbroec (or at least that of his follower, Denys the Carthusian). It centres around the theme of seeing God which it identifies with being seen by Him. It features a Neoplatonic theory of form interpreted, however, through a very original Christology.
33#
發(fā)表于 2025-3-27 08:55:32 | 只看該作者
,The Mystical Theology of Cusanus’s De Visione Dei,ogy. It reveals the influences of Pseudo-Dionysius, Albert of Cologne, Eckhart, and possibly Ruusbroec (or at least that of his follower, Denys the Carthusian). It centres around the theme of seeing God which it identifies with being seen by Him. It features a Neoplatonic theory of form interpreted, however, through a very original Christology.
34#
發(fā)表于 2025-3-27 09:35:51 | 只看該作者
Phaenomenologicahttp://image.papertrans.cn/e/image/314897.jpg
35#
發(fā)表于 2025-3-27 14:27:42 | 只看該作者
https://doi.org/10.1007/978-94-017-1464-8Aristoteles; Edmund Husserl; Emmanuel Lévinas; Enzo Paci; Handeln; Immanuel Kant; Leiblichkeit; Martin Heid
36#
發(fā)表于 2025-3-27 18:33:52 | 只看該作者
978-90-481-4189-0Springer Science+Business Media Dordrecht 1992
37#
發(fā)表于 2025-3-28 01:35:44 | 只看該作者
38#
發(fā)表于 2025-3-28 05:43:18 | 只看該作者
0079-1350 Overview: 978-90-481-4189-0978-94-017-1464-8Series ISSN 0079-1350 Series E-ISSN 2215-0331
39#
發(fā)表于 2025-3-28 08:04:14 | 只看該作者
40#
發(fā)表于 2025-3-28 10:55:21 | 只看該作者
,L’Absolu et le Relatif dans la Doctrine Bonaventurienne. Le Dernier Horizon de la Pensée,sses all finiteness. In contrast to a modern tendency to stress the historicity of the ultimate horizon of the spirit, Bonaventure emphasises the surpassing of finiteness and temporality. The question which arises as a result of this contrast is whether the ontological difference remains when the radical otherness of each finiteness is denied.
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